The first line of Sapar MattithYAH is not a Greek biography. It is a sefer of toladot — the same word the Tanakh uses when a house is brought forth. Before any deed is told, the writing sets YAHushua inside the covenant line of YAHshrAL: ben Dawid, ben Abraham.
Read the Name before you read the title. In the YAHctorate restoration YAHushua is YAH plus the verb that saves. The Peshitta on this desk still writes Yeshua, and that spelling stays in its own column. The Scriptures 2009 and the HalleluYah Scriptures print the fuller יהושע. YSSAV does not hide the difference. AHMAHT is being able to see it.
YashaYAHU 43:11 still stands in the Great Isaiah Scroll: beside YaHUaH there is no savior. The Son does not arrive as a stranger god beside the Father. He comes in the Father’s Name, inside the Father’s people. Sapar MattithYAH was not stored in the Qumran caves. The words this line stands on were.
The KJV says “book,” “generation,” and “Jesus Christ.” Those are a later tongue. They sit on the desk so you can watch what changed. Greek, Latin, and German are not the root of this pasuk. Line upon line: this one precept opens the whole sapar. The next lines name the fathers and the mothers, one house at a time.
Set down for the YAHctorate. Not a second scripture — a lamp beside the line. © Kevin Lee Reiss.